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The Peculiar Institution Persists Part 4

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Slave Revolts

Throughout all of the slave history of South America, the Caribbean and the United States, there were uprisings and rebellions.   In the United States, a few of the best-known were the Gabriel Prosser and Jack Bowler revolt of 1800 in Richmond, Virginia, the revolt led by Denmark Vesey in South Carolina in 1822, and the rebellion led by Nat Turner in 1831.

Malcolm X

Africans continued to escape individually and in groups throughout the slave era. Many went to Native American villages, others to Mexico, but most traveled “the Underground Railroad” to the northern free states hiding in “stations”, in cellars and barns of good people along the way. Heroes abound during this period, but one who stands out is Harriet Tubman. Ms. Tubman made nineteen trips leading over 300 people to freedom. For stealing the property of the slave owners, a reward of $40,000 was placed on her capture and that was when $40,000 was real money.

There were many abolitionists working against slavery, but certainly the most courageous was John Brown. So passionate was he that he led a force of nineteen men, including his five sons, and captured the government arsenal at Harper’s Ferry in 1859. His goal was to arm the slaves and begin a slave revolt that would spread through the south. The arsenal was quickly retaken, and John Brown was hanged for his efforts.

Harriet Tubman

Civil War and Emancipation

When it comes to passion about the evils of slavery, President Abraham Lincoln was no John Brown. At the height of the Civil War and against his better judgment, President Lincoln was inexorably led to signing the Emancipation Proclamation. As W. E. B. DuBois writes in Black Reconstruction, “It made no difference how much Abraham Lincoln might protest that this was not a war against slavery, or ask General McDowell ‘if it would not be well to allow the armies to bring back those fugitive slaves which have crossed the Potomac with our troops (a communication which was marked ‘secret’).’ It was in vain that Lincoln rushed entreaties and then commands to Fremont in Missouri, not to emancipate the slaves of rebels, and then had to hasten similar orders to Hunter in South Carolina. The slave, despite every effort, was becoming the center of the war.  In August, Lincoln faced the truth, front forward; and that truth was not simply that Negroes ought to be free, it was that thousands of them were already free, and that either the power which slaves put into the hands of the South was to be taken from it, or the North could not win the war. Either the Negro was to be allowed to fight, or the draft itself would not bring enough white men into the army to keep up the war.”

With thousands of Africans joining the battles, the Civil War was won by the Northern states. As Abolitionist Wendell Phillips put it at a meeting in Faneuil Hall in Boston, “Gentlemen, you know very well that this nation called 4,000,000 of Negroes into citizenship to save itself. (Applause). It never called them for their own sakes. It called them to save itself” (Cries of ‘Hear, Hear.’)”

 

Reconstruction and Jim Crow

So now, grudgingly let free, the Africans entered a twenty-year period known as Reconstruction. This was a time when Africans, after having been freed, “turned out like cattle” is the phrase Professor Mackey uses, the Africans again displayed the same self-help ethic that had empowered those northern Africans who had formed associations, built businesses and churches. Africans began to form towns, till land and raise families for the first time. They did this while contending with things like the Black Codes which were as DuBois says, “representing the logical result of attitudes of mind existing when Lincoln still lived … In all cases, there was a plain and indisputable attempt on the part of the Southern states to make Negroes slaves in everything but name”. In addition to the laws, Africans had to contend with bands of murdering white terrorists, who killed Black people at will. By one conservative counting, there were over 6,500 racist killings of Africans here in the United States between 1865 and 1965 in that “Jim Crow” era, which is a folksy way of saying living with the constant threat of lynchings and random killings.

Fannie Lou Hamer

Civil Rights and Black Militancy

Over the decades, African-Americans lived and traded among themselves, building communities and recovering strength.  Gradually, national organizations were created from the ground up. Remembered names from the ’60’s are the Student Nonviolent Coordinating Committee, the NAACP, the Southern Christian Leadership Conference, the Congress of Racial Equality (with James Farmer) and the Mississippi delegation, to name a few. There were the Black Panthers and the US organization. There was Fannie Lou Hamer, Dr. Martin Luther King, Jr. and Malcolm X. There were many more with creative energy pushing battles on many fronts. This Civil Rights era achieved integration and the right to vote. Former Professor Clarke says, “I’m one of the people who believes that our losses were greater than our gains. Before the Civil Rights Movement, we had entrepreneurship in the Black community. Right now, in Harlem, if I wanted to get a shoe repaired, I would have a hard time finding a Black shoe repairman …. We lost a sense of just basic community-ness.” But the right to vote was achieved, and there was a quickening sense of impatience at the white supremacist culture of the United States.

By David Mark Greaves

A Joyful Noise:

Joy Chatel Sounded Alarm to Preserve Downtown Brooklyn’s Rich Black History

Surrounded by close family and friends after a battle with respiratory disease, Joy “Mama Joy” Chatel passed peacefully at Methodist Hospital in Brooklyn, NY. “Mama Joy is now an ancestor,” said her daughter Shawné Lee.

Joy Chatel

Most known for her tireless activism in the community, Mama Joy left behind a legacy of triumphs. In 2007, she succeeded in preserving her home against a NYC Economic Development Agency plan to destroy her home via eminent domain. The EDC wanted to demolish the historic site to create a micro-park and underground parking lot. Because of Moma Joy’s fierce advocacy, the home of prominent Abolitionists Thomas and Harriet Truesdell will survive for everyone.

Mama Joy was a member of FUREE since 2004 and elected to the board in 2009, taking a special interest in unfair zoning and irresponsible development. Over the years, she’s held the office of Title I chair and PTA President in Brooklyn’s districts 13 and 22 and received countless awards in advocacy and leadership.

“I continue to be inspired and energized by Mama Joy’s selfless dedication to Brooklyn’s Underground Railroad history,” said Public Advocate Letitia James. “I will strive to carry her spirit onward.”

She is survived by her mother, 3 children, 1 brother, 1 sister, 13 grandchildren 4 great-grandchildren, and numerous uncles, aunts & cousins. Her love also extended to include the entire African-American community that was blessed with her years as a powerful matriarch with an infectious love for family and young people. Her spirit extends to all of humanity. She would often say that the history of 227 Abolitionist Place was not hers, but belonged to the whole world and it was her wish to share it.

Underground Railroad Sites in Brooklyn to See Now

by Morgan Powell

Join me as I recall here a weeklong journey to see the places—both standing and vanished—where freedom seekers entered history.  As you read along, I encourage you to consider visiting some or all of these places.  We are living (2011-2015) the 150th Anniversary of slavery’s legal demise in America; the Civil War climaxed in 1864 before dissolving the following year.  Local institutions from the Brooklyn Historical Society (128 Pierrepont Street, 718-222-4111) to house museums and churches stand ready to tell this story.  Our city was among the final stops in the “railroad’s” Atlantic Coast Route after Baltimore and Philadelphia.  African-Americans made their way to freedom in the North (including Canada) until the Southern Confederacy’s final surrender.  Brooklyn stood second only to Manhattan, among what later became the five boroughs, in this march to freedom and the expansion of democracy.  Then, as now, the arts led the way.  Where quilts and songs directed the way to freedom for refugees who could not read, we sometimes retrace those times at museums today.  Let’s sing!

Map from the Brooklyn Tourism & Visitors Center flanked by images of Berean Baptist Church
Brooklyn Tourism & Visitors Center

When the Sun comes back

And the first quail calls

(chorus) Follow the Drinking Gourd,

For the old man is a-waiting to carry you to freedom

(chorus) If you follow the Drinking Gourd

 

They followed the drinking gourd, which was another way of saying the Big Dipper, a group of stars.  That pattern in the night sky, composed of seven stars, nearly aligns with the North Star helping freedom seekers make their way northward.  “Because of its access to rivers and [the Atlantic] ocean, its roads to Long Island and its many safe havens, Brooklyn provided a Jerusalem-like setting for runaways traveling north on the freedom trail.  The independent spirit and beliefs of many in this large … settlement created great synergy for the change or total eradication of slavery.  The unique socioeconomic structure of Weeksville, a Black township, offered a safety net for fugitives, while Brooklyn itself was [a] Mecca of abolitionist culture, home to several notable antislavery pastors, authors, activists and others who were key to the call for freedom,” according to the Brooklyn Tourism and Visitors Center’s NYC Underground Railroad and Abolitionism Destination Guide.

That guide, featuring ten Brooklyn locations, sparked my journey—and subsequently this story.  Should you visit the center (Brooklyn Borough Hall, 209 Joralemon Street, 718-802-3846), you will find a dedicated niche complete with portraits of antislavery freedom fighters, related biographies, artifacts and a large map I could not stop looking at showing Brooklyn’s confirmed Underground Railroad sites.  It was unlike the MTA Brooklyn bus map I most associate with local geography.  My curiosity was stimulated.

How did the language of this network come to be?  “In the 1830s, steam-powered trains appeared in North America—trains could travel faster in an hour than a horse could go in a day.  The railroad’s novelty and…speed could explain why people aiding fugitives used the word RAILROAD and terms associated with it to identify what they were doing.  Before long, those who led [the enslaved] to freedom were called CONDUCTORS.  The fugitives they met and guided along the way were called PASSENGERS.  [In rare cases] they may have traveled on actual trains.  Most likely they journeyed on horseback, in wagons, by boat or on foot.  The hiding places where the fugitives stayed were called STATIONS.  They may have been barns, houses, churches or even mansions.  These hiding places were run by STATIONMASTERS.”  (Source: Road to Freedom, The Underground Railroad, New York and beyond by Driscoll, Hourahan, Velsor and Sesso.)

How can the average New Yorker find these places by bus and subway?  It’s not only easy, many sites offer free or low-cost tours.  Armchair explorers with Internet access also have a wealth of resources at their disposal including online station descriptions, guides, news articles and essays!  Just search “NYC Underground Railroad.”  Since there’s nothing like seeing history with your own eyes and in person, I divided my journey into a museum day and four neighborhood walks where sites were clustered for easy exploration.   The fresh air and exercise felt great and I found fresh local food, among other surprises, in the process. Imagine what awaits you in these historic neighborhoods:

Crown Heights.  Berean Baptist Church (49 Dr. Hylton L. James Boulevard at the intersection of Bergen Street and Rochester Avenue, www.bereanbaptist.org) is proud of the role its original wooden structure served on a hill at Prospect Place between Rochester and Utica Avenues.  The congregation has designated a room for the preservation of their archives under the care of church historian Louise Nelson.

Weeksville Hunterfly Road Houses (1698 Bergen Street between Buffalo and Rochester Avenues, http://weeksvillehc.tumblr.com) invites individuals and groups to schedule tours of their historic structures and artifacts.  Detailed historical profiles and program postings are steadfastly reported in the pages of Our Time Press.

Bedford-Stuyvesant.  Churches now based in Bed-Stuy that are associated with America’s first human rights struggle (abolitionism) entered history in earlier buildings in other neighborhoods reflecting twentieth century settlement shifts for Black Brooklyn.  Siloam Presbyterian Church (260 Jefferson Avenue and Marcy Avenue, www.siloam-brooklyn.org/history.html) offers its rich history on their Web site.  Bridge Street A.M.E. Church (277 Stuyvesant Avenue, www.bsdcorp.org) is proud of its downtown Brooklyn roots as displayed on their Web site, which has a history section.  See where their abolitionist-era building’s entrance still stands below.

Midwood/ Marine Park.  Very near the Atlantic Ocean, it’s easy to imagine arriving and leaving these large old houses by boat in the cover of night.  Wyckoff-Bennett House (1662 East 22nd Street, just off Kings Highway) is a private residence considered one of the oldest in all of America…and just a ten-minute walk from local subways.  They’re proud of their history and have a NYS Revolutionary War Trail information panel by the main gate intended to be read from the street.  A twenty-minute walk away stands Hendrick I. Lott House (1940 East 36th Street between Fillmore Avenue and Avenue S, www.LottHouse.org).  It’s undergoing extensive exterior landscaping and should look crisp for the 150th Anniversary of the Civil War’s conclusion.

Fort Greene/ Downtown Brooklyn.  “Founded by Abolitionists” reads a large sign at the entrance to Lafayette Avenue Presbyterian Church (85 South Oxford Street on the corner of Lafayette Street, www.lapcbrooklyn.org).  Its hugely popular minister Dr. Theodore L. Cuyler had the Union flag hoisted atop the church—a simpler building in those days—during the Civil War.  He is recognized nearby at Fulton Street’s Cuyler Gore Park where he insisted no monument other than his name be established.  Fifteen-minute walk away, our city has designated the street where abolitionists Thomas and Harriet Truesdell lived (277 Duffield Street) Abolitionist Place.  Hotels are encroaching today.  A neighboring house’s protest sign reads “Stop the Confiscation and Demolition of the Abolitionist Homes on Duffield Street.”  Nearby, within Metro-Tech’s interior park-like space rests the sturdy Greek revival-styled façade of Bridge Street A.M.E.’s abolition-era home visited by both Frederick Douglass and Harriet Tubman.  Fifteen more minutes by foot takes you to Plymouth Church (where Hicks and Orange Streets intersect, www.plymouthchurch.org).  Here, tours are offered to groups (including public schools) by appointment. You will be amazed at the almost original interior from the Civil War period and the dirt-floor basement where freedom seekers sought and received shelter and food in perfect secrecy.  As I walked away from this last stop, my mind raced with a fresh appreciation of our borough and I could almost hear Harriet Tubman singing one of her favorite spirituals:

Swing low, sweet chariot,
Coming for to carry me home
Swing low, sweet chariot,
Coming for to carry me home

If you get there before I do
Coming for to carry me home
Tell all my friends I’m coming too
Coming for to carry me home

I’m sometimes up, I’m sometimes down Coming for to carry me home But still my soul feels heavenly bound Coming for to carry me home

Those lyrics (abbreviated here) were instructions on how to get to safety, when to run and when to be still.  They evoke a feeling of encouragement for the wary, however, I could feel nothing but fully alive as I capped my research at the New York Historical Society (170 Central Park West @ 77th Street, 212-873-3400).  The main floor gallery helped put the conditions of 19th century New York into perspective.  Their New York and the American Experience kiosks offered me an introduction to their artifact and library collections.  One display helped me relive their ground-breaking exhibitions Slavery in New York and New York Divided: Slavery and the Civil War.  Many gems from colonial bondage to the Civil War can be seen this way.  A recent Brooklyn collaboration opens up yet more views into these subjects.

Brooklyn Abolitionists/ In Pursuit of Freedom opened recently at the Brooklyn Historical Society.  Weeksville Heritage Center and Irondale Ensemble Project, a theater group based at Lafayette Avenue Presbyterian Church, are partners to this exhibition.  Encompassing fully one-third of the first floor, visitors are encouraged to ponder big questions from old New York as they see a rich assembly of document reproductions from the pre-and post-American Civil War period.  Interactive displays ask you to consider, What is the relationship between literacy, community, law and freedom?  There’s even a copy of the Emancipation Proclamation (on view) from 1864, printed one year after President Abraham Lincoln signed it.  This historical society has published its own walking tour guide to sights of slavery resistance and postwar reconstruction that is remarkably extensive.  This sixteen-page guide includes the neighborhoods of Williamsburg (site of Colored School No. 3 built in 1879 where African-American doctor James McCune Smith had long since made his home) and DUMBO, where Brooklyn’s oldest African-American Baptist congregation—Concord Baptist Church—began in 1847.  Vast teacher resources have been prepared for the educators out there.  Contact the society to learn more!

Morgan Powell is a horticulturist and landscape designer.  He’s also a blogger at Outdoor Afro.

Attack the Act but Not the Child

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While insults affect adults, somehow from the home to the classroom there seems to be some unspoken agreement that it’s OK to insult children.  Granted, it may have become so much of habit that we don’t recognize the remarks as insults, after all, they’re just kids and we (adults) don’t really mean any harm.  But words do harm and we need to monitor what we say to children.  In fact, there should be a requirement that adults- especially parents, teachers and others who interact with youth– take a clearing course where they are supported , in a safe setting, to confront and heal emotional wounds from their own childhood.  Words do hurt and the emotional damage done in childhood by spoken words and actions by adults considered unfair by youth account for the growth of mental health professions and prison populations.

One way of monitoring is by listening to the way your child speaks to his/her siblings or other younger children.  A parent shared that she had noticed her 12-year-old son was constantly screaming at his younger brother.    She mentioned it to her husband and he told her that she always screamed at the 12-year-old.  It was a surprise to her but afterwards she noticed that she really did yell at him for everything.  One problem with this was her son had no way to distinguish satisfactory behavior from unsatisfactory behavior.  In addition to screaming at his younger brother, he probably would have begun to ignore his mother’s words.  She has now altered her pattern by listening carefully to herself when she speaks to him.

If parents will commit to controlling their tongues we can have young people feel good about themselves and it is common knowledge that individuals who feel good about themselves produce positive results for themselves, their families and community.

Name-calling and insults are totally unacceptable.  To call a child (of any age) stupid, ignorant, dumb, etc. is a direct attack on the child’s very being.  It offers no corrective measures for the immediate situation.  These words do not help – in fact, they harm.  Focus on why the action is negative.

Parents, teachers and adults who spend any amount of time with youth have the opportunity to either boost or destroy their self-esteem.   Taking responsibility, adults should explain what they expect from the child and why, correct errors when made by explaining the error and sharing different approaches – not condemning the child regardless of age.  Correction, NOT punishment must become our collective goal.  Otherwise, we continue to send angry, needy youngsters into a world of other needy, angry youngsters and the result is increases in violence and prison populations.     The goal is to develop self-reliant, confident, loving human beings one child at a time.    Insults have no place in the game plan.

There are incidents that happen on a daily basis that may annoy.  Adults must focus on the incident and its negative impact on child physically or relationships without condemning the child.

A. Your child steps off the curb while you’re waiting for the light to change.  A car narrowly misses him.  Choose the most helpful response.

1. (Slap the child on the back) “Idiot! You could have gotten killed.”

2. “That was a dangerous thing you just did.  You could have gotten hurt.  You’re only to cross when the light is green.”

B.  Your 11-year-old has complained that your 15-year-old has hit him.

1.  “You big bully! You coward! Why don’t you pick on someone your own size?”

2. “Nazim, I am very annoyed that you chose to hit your brother rather than telling me.  If you cannot handle it verbally, I request that you find me or your father, otherwise, you’ll be punished. “

The challenge is for adults to examine what we’re doing or not doing that’s creating children who are filling the prisons and killing each other.  If we begin to seriously look at our interactions with them we may find that a number of confidence killers happen daily in our homes and classrooms.  It may be difficult to change our patterns, but doing it with other parents can be fun because you can keep each other abreast of the progress or breakdowns.  Share your results with us.   It’s really an empowering  project  – for adults, children and community.   Share your project with parentsnotebook@yahoo.com.

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The Chosen One

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By Eddie Castro

This week will mark another marquee week for the New York Yankees. After learning the fate of third baseman Alex Rodriguez a few weeks ago, the Yankees will save the $25 million of his salary for this year and can now focus on other team needs. All eyes will be on who will land the Japanese sensational pitcher Masahiro Tanaka. Tanaka has been highly regarded after his outstanding performance last year in the Japanese Pacific League. The 25-year-old right-hander went 24-0 with a 1.27 ERA for the Rakuten Golden Eagles. The Yankees, along with the Dodgers, Diamondbacks and Cubs, have made a “post fee” and have reportedly made offers to the representatives of Tanaka. The deal is reported to be around the 6-year/$100 million dollar range, possibly around $120 million.

Tanaka’s deadline to sign with a Major League team will be this Friday; however, he may sign with a team before then, perhaps midweek. Yankee management has gone on record stating that they would like to stay under the $189 million dollar threshold in terms of their luxury tax, but it is almost certain, because of their sincere need for pitching, they would exceed that amount to land Tanaka. The team avoided arbitration by signing Ivan Nova, Brett Gardner and David Robertson, which pushed their payroll to $181 million dollars, even without Tanaka.

Let’s face it, the Yankees need Tanaka. They’ve upgraded their offense with the signings of Jacoby Ellsbury, Brian McCann and Carlos Beltran. The team currently has three penciled-in starters. C.C. Sabathia will still be projected as the number one starter despite a terrible year in 2013. Ivan Nova had a spectacular year after being sent down to Triple A-Scranton. Hiroki Kuroda re-signed with the team to a 1-year/$16 million dollar deal. If the Yanks land Tanaka, he will possibly be the number four starter despite having number one-like stuff. It looks like it may be a 2-team race for his services. Although the Cubs appear to still be in the run for him, the Yankees and Dodgers are the top teams to land him. The Dodgers aren’t afraid to break the bank themselves. The team signed their ace pitcher Clayton Kershaw to a 7-year/$215 million dollar deal last week making it the richest contract ever handed out to a pitcher. This will certainly be an interesting week for Yankee fans.

Sports Notes: (Basketball) After losing the first game of a 4-game season series to the Knicks in November, the Nets took care of business on Martin Luther King, Jr. Day by defeating the Knicks at the Garden 103-80. The Nets will welcome the Dallas Mavericks to the Barclays Center on Friday night. The Knicks find themselves in a dark place once again, currently on a 4-game losing streak. Carmelo Anthony and company will look to straighten things out as the team welcomes the Charlotte Bobcats to Madison Square Garden on Friday night.